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“YHWH | ‘I Am Who Exists As A Provider and Future For and With You’ { YHWH from H1961 ’ehayah  – I Am Caring and Concerned about Relationship; I Will Be and Exist With You; I Will Come To Be With You – The One Who Brings A Future Into Being For You and On Your Behalf  (both in awareness and in reality} . ” Grammar Note | The ’aleph at the beginning of ’ehayah  (אֶהְיֶה) is not a detached prefix or pronoun, but the verbal marker of first-person singular imperfect - the speaker’s own self inserted into the action.   While hayah  (הָיָה) means to exist, to become, to come to pass  in a general sense, the prefixed ’aleph  makes it personal and relational, transforming abstract existence into “I Myself Am / Will Be.”  It signifies the Living One entering into His own verb: the act of Being is Himself.  Thus ’ehayah  reveals YHWH not as static existence but as active, self-revealing, and sustaining presence - the One who comes to be, causes to be, and continues to be for and with those He loves. Amplified Sense: “I Will Come To Exist For You as a Provider and Sustainer – as a parent provides food, shelter, guidance, and love.”   hayah  - existing in a state with a focus on future continuance, to become or arrive at a state of existence ; from ahey / ayeh  (“where is it?”) - an interrogative of direction and place, marking both the source and the destination of being.  Altogether, YHWH declares: “I Am and Will Be the One Who Brings Your Future into Reality.” Pictographic Note on אֶהְיֶה – ’Ehayah (From root הָיָה – “to exist, to become, to come forth into being”) Letters:   (Aleph אֶ) – the Source, the Strong One, the Head of Leadership, Ox or Ram head - picturing the origin, the unseen Power, the One who leads and bears. It signifies the beginning of awareness, the first movement of intent — “I”, the consciousness of Being Itself. In ’ehayah, Aleph draws the infinite into personal expression. It is YHWH entering the verb, saying, I Myself am this existence. (Hey הְ) – the Breath, Behold, Revelation – a figure of open hands and uplifted arms. It speaks of breath exhaled, life revealed, essence made visible. The Hey in this word opens what was hidden in Aleph: existence breathed outward, a Being who makes Himself known and perceivable. (Yod יֶ)  – the Hand , Work , Action , Deed . It depicts agency, causation, making, and provision . Within ’ehayah , the Yod shows that Being is not passive; it acts , creates , sustains . YHWH’s “I Am” is not inert existence but purposeful doing  - the Hand that builds, feeds, and forms. (Hey ה) (again) – the Breath revealed anew , signifying continuance, revelation again, and cyclical flow . Where the first Hey opened being, the final Hey opens becoming - the ongoing manifestation of that divine presence. It concludes the word with an exhale, a rhythm of life proceeding forth. Amplified Pictorial Reading ’Ehayah – “The Source (Aleph) reveals Himself (Hey) through purposeful action (Yod) and continues revealing (Hey) in a living cycle of being and becoming.” It portrays YHWH’s existence as movement, not stillness - a pulse of breath and creation. YHWH is the One who enters as a verb, the Living Source of Life in motion, expressing: “I am the One who exists for you, who becomes with you, who acts toward you, who continues revealing Myself alongside, with, through and around you.”

https://drive.google.com/file/d/1Uky912gosUSB9PkqxmGYod_fwYNIrswY/view?usp=sharing The foundational treatise on YHWH's Shabat and Mowédym as delivered through the strong arm of Mosheh

Click to open and read in a Word document. PDF form so pictorial letters remain visible

https://docs.google.com/document/d/1Lf8cHZtGnnMzinZ3Fo3OAGGyMW6GG6Hg/edit?usp=sharing&ouid=111820023840444777419&rtpof=true&sd=true

Submitted on behalf of the author Terry Haston. The translations herein are submitted for the purposes of research and thoughtful contemplation.

https://drive.google.com/file/d/17_yR38HpV8f5nLEG3pQuQArmXWuRhQjb/view?usp=sharing

https://drive.google.com/file/d/1BEjHcbqIF2dLZ3DwnEsuf7bLQ2sLObaW/view?usp=sharing Pithy sayings for appropriate and fair governance.

https://drive.google.com/file/d/10zqmxMIMQue-kdNslZSWB7t-27HpJFjS/view?usp=sharing A companion piece to Mashal 8, the continuance of Chakmah

Sholomoh's Dedication of the Beyth YHWH

A study on towk , the "all-encompassing weariness" caused by his adversary that chased Dowd throughout his life, but delivered as a warning to his people so they may also recognize this adversary and his tactics throughout time. Towk only appears three times in the Tanakh, once each in Mizmowr 10, 55, and 72. A combined personal translation of Mizmowr 10, 55, and 72.

A personal translation of Mashal / Proverbs 8, in which we are introduced to Wisdom.

Some claim that Dowd himself was the cornerstone the builders rejected. But take a much closer look at what Dowd revealed - he wasn’t pointing to himself, but to YHWH. Follow link 1 to read Psalm 118 and uncover the hidden gems Dowd left behind for us to discover. Afterwards, we invite you to read the related study about YHWH's Woman of Wisdom by clicking link 2. 1) Mizmowr / Songs / Psalm 118 https://drive.google.com/file/d/17kxnAKtMtx0UOOphclM_KVXnhmeFreoY/view?usp=sharing 2) The Woman of Wisdom shamartowrah.com/post/the-woman-of-wisdom